If you are talking about Miral Abdush, even her own family claimed that she was not raped.
There is no forensic evidence of her being raped.
That photo was a woman with her skirt being flipped up.
Unless you have cool new intel which no other journalist has in which case please link it or send it to me in a DM.
Here’s some fun reading material:
Family of “the girl in the black dress” accuses NYT of having “invented” rape claim
You write, “Based largely on the video evidence — which was verified by The New York Times — Israeli police officials said they believed that [Gal] Abdush was raped, and she has become a symbol of the horrors visited upon Israeli women and girls during the Oct. 7 attacks.”
However, the sister of Gal Abdush, Miral Alter, stated in a January 2 Instagram comment that “she was not raped… There was no proof that there was rape, it was only a video.” She also pointed out that the timeline between Gal’s last message to the family and the time of her reported murder made it impossible for a rape to occur: “How in 4 minutes [were] they also raped and burned [?]”
Alter concluded, “the New York Times that came to us indicated that they wanted to do a story in memory of Gal and Nagy [her husband] and that’s why we approved. If we knew that it was a headline like rape slaughter, we would never agree. Never.”
Is Alter’s statement accusing you of misleading her family true? And why have you ignored her comments bluntly stating that her sister had not been raped? Did you and Alter ever discuss your theory that Abdush was the victim of a sexual assault?
Gal Abdush’s brother-in-law has also spoken out against the claims contained in your article. In a January 4 interview with Israel’s Channel 13, Nissim Abdush denied that Gal had been raped, insisting that it would have been impossible given her husband was present with her at the time. “The media invented it,” he stated. Nissim Abdush also accused the international press – presumably referring to you – of resorting to sensationalism in place of evidence-based journalism. Finally, he lamented that the false claims of his sister-in-law’s rape were harmful to the psychological health of her orphaned children.
Once again, why have you failed to incorporate statements by a family member of Gal Abdush explicitly contradicting key claims in your article?
Eti Bracha, the mother of Gal Abdush, told Israel’s YNet she was first told that her daughter had been raped when she was contacted by you. “We didn’t know about the rape at first, we only knew when the New York Times reporter contacted us. They said they cross-examined the evidence and said that Gal had been sexually assaulted. Until now we don’t know what exactly happened,” added the mother.
Is it normal journalistic protocol to influence a family’s perspective of a loved one’s killing, when the crime remains unsolved? How did the New York Times obtain evidence which the Bracha-Abdush family had not yet seen? And what evidence existed beyond the video mentioned in your article?
There are more issues with your reporting on the killing of Gal Abdush. You claim that a video of Abdush filmed on October 8 by someone named Eden Wessely “went viral, with thousands of people responding, desperate to know if the woman in the black dress [was] their missing friend, sister or daughter.”
However, as the independent outlet Mondoweiss pointed out, you “did not link to the video but released a distant, indistinct image from it that revealed nothing.” Mondoweiss questions how you “confirmed the existence of these responses since Wessely’s Instagram account has been banned, and she created a new account in mid-December.”
Further, as Mondoweiss noted, “There is currently no trace of the video on the internet despite the [NY Times] claim that it ‘went viral.’ Moreover, the Israeli press, despite reporting on hundreds of stories about the October 7 victims, never mentioned ‘the woman in the black dress’ even once previous to the December 28 story.”
So where is the video that you claimed “went viral”? If it contained such powerful evidence of sexual violence, why was it not featured in your article? And how did you confirm the thousands of responses to the video by people supposedly demanding information about “the woman in the black dress”?